An heated discussion lately spread widely across online platforms, after someone asked a query to women: would you rather be lost in the woods alongside a male or with a bear? Similar to the most engaging hypothetical scenarios, it exposed wildly different worldviews and experiences, illuminated divides between the sexes, and could easily to induce a deep personal dilemma if you thought about it for too long. Additionally, there came the almost inevitable coda in which men of a certain stripe came online to tell females how stupid they had been for choosing the bear and went on to describe the punishments they merited for it. This at least allowed the women who had been hesitating about their decision to make it with renewed assurance.
Dramatising the Setup
To Cook a Bear skillfully dramatises this clever little setup. The six-part series is adapted from Swedish author the novelist’s 2018 book of the same name (rendered two years later for an English audience). It follows the struggles of a pastor (the lead actor) and his household as they come to start a fresh religious post within Kengis, an isolated settlement in northern Sweden, during the mid-19th century. Within a community lacking many joys, not one of the locals especially appreciate his puritanical approach to drinking and revelry, yet it is his defense of the poor – particularly the indigenous Sami, from among whom hails the preacher’s adopted son the youth Jussi (Emil Karlsen) – and his conviction in social justice and equality that places him in direct opposition with the Kengis local authorities.
The Opposing Forces
Quickly in cahoots opposing him are the sheriff the sheriff Brahe (the performer), the intimidating mill owner the matron Sjödahl (the actress), seen initially firing a recently mangled laborer with minimal compensation as he remains gibbering at the sight of his pulped hand, and all others who profit from a community easily swayed for a few bottles of liquor sold by the unsettling shopkeeper Lindmark (Jonas Karlsson). However, to be fair, Lindmark’s eeriness pales once travelling artist Beronius appears in the story (Simon J Berger, providing a performance of exceptional discomfiting power). While they remain – like the pastor himself – just slightly beyond being stereotypes, they still serve as effective ones.
Plot Progression
With the seeds of tension planted, the moment arrives to get down with the storyline. The maid from the doctor’s house, the character Hilda (the actress), duly goes missing from the woods. Indications of her flight and animal scratches on a tree are found but she is completely absent. Rumours and fears of a man/maid-eating bear roaming the woodland circulate, but the pastor holds a different view which he and his ward set out to verify.
An Odd Beast
This Bear Drama is a slightly peculiar show. It creates a strong impression of the desolation that lets suspicion and prejudice and grim legends thrive from the native legend that animals might be dominated or inhabited by the souls of men. And it doesn’t romanticise the tough existence led by the residents, in which brutality, whether that of the wild or mankind, always looms on the edges, poised to explode. Yet the personas seldom evolve more than ciphers – or perhaps, while the conflicts amid fairness and revenge, rationality and faith, good and evil intensify, emblematic figures within a moral tale – preventing the whole thing fully coming to life.
Tonal Inconsistencies
And then, there are numerous tonally jarring moments where the clergyman’s skill to discover clues and determine the maid’s destiny turns nearly laughable. He stands observing shattered containers and clumps of hair within storage sheds like a combined Hercule Poirot and Sherlock Holmes – alongside Jussi a rather hapless assistant figure (neither of whom were required to taste a blend of blood spatter and saliva from his superior to confirm that indeed, it was clearly dried blood on the site), before announcing his newest conclusion and extracting a body out of a swamp.
Opposing Goals
The local leaders are bent on proving that the maid met her end by a bear, perhaps to preserve the peace, or possibly to protect a fellow elite. The pastor is intent on establishing otherwise, and the proof so quickly accumulates supporting his view that once more the drama’s plausibility and the viewer’s patience are tested. In its finest moments, the series evokes memories of the TV version a few years ago of Sarah Perry’s the serpent tale, with its evocation of the opposing allures and fears presented by rational thought and religion. In its low points, it’s more like a bear-themed police procedural. Still, it appears to offer the response to the earlier query: “Ladies, take the bear.”
To Cook a Bear streams on Disney+ now.